4:7, 17
Eph. 2:21 au[xei eij" nao;n a{gion ejn kurivw/
4:1 parakalw' oJ devs- mio" ejn k. 17 martuvromai ejn k. 5:8 nu=n defw=v e)n k. 1 Cor. 16:19 5:12
Gal. 5:10 Rom. 16:2, 8, 11 ff., 22 ( b ) Phil. 1:14
2:19, 24, 29
3:1 caivrete ejn k. 4:2, 10
Eph. 6:1 uJpakouvete t. goneu'- sin uJmw'n ªejn k.º
10
ejndunamou'sqe ejn k.
21
pisto;" diavkono" ejn kurivw/
Philem. 16, 20
(
c
) nowhere in the Pastoral Epis
It does not occur in Hebrews or in any of the Catholic Epistles. Outside St Paul's writings it is found only in Apoc. 14:13 makavrioi oiJ nekroi; oiJ ejn kurivw/ ajpoqnhvskonte" ajpj a[rti .
Both expressions ejn Cristw'/ and ejn kurivw/ , signify fellowship and vital union with Him, in Whom the life of the Christian is ideally lived.
The Christian lives
in
Christ. It is from Christ that he draws his energyit is as a member of Christ that he fulfils his part in the great economy of the world. By his faith in God Incarnate and Man ascended he stands forth as a witness of the essential unity of the seen and the unseen, of earth and of heaven.......Doubtless it is
hard
to endure as seeing the invisible
; but when the spiritual eyes grow dim, the thought of Christ risen,
in Whom
we are, will remove the mists which cloud them. If once we realize what these words we are in Christ mean, we shall know that beneath the surface of life lie depths which we cannot fathom, full alike of mystery and of hope.
(
The Christian Life
, pp. 34, 35.)
The expression
ta; pavnta
.
ta; pavnta occurs
A. in Epistles of St Paul (
a
) 1 Cor. 8:6.
ei|" kuvrio" jI. Cr. dij ou|
(v. l.
o}n
)
ta; pavnta
.
:12. ta; de; pavnta ejk tou' qeou' . :6. qeo;" oJ ejnergw'n ta; pavnta ejn pa'sin . :27 f. t. uJpotavxanto" aujtw'/ ta; pavnta . Cor. 4:15. ta; ga;r pavnta dij uJma'" . :18. ta; de; pavnta ejk tou' qeou' . Gal. 3:22. sunevkleisen hJ grafh; ta; pavnta uJpo; aJmartivan .
(In 1 Cor. 12:19 the reading is doubtful.) ( b ) Phil. 3:8. dij o}n ta; pavnta ejzhmiwvqhn .
2 Cor. 2:12 10:17