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:5. t. aJgivoi" ajpostovloi" aujtou' k. profhvtai" . :11. tou;" me;n ajpostovlou", tou;" de; profhvta", t. de; eujaggelistav" . Apoc. 18:20. k. oiJ a{gioi k. oiJ ajpovstoloi k. oiJ profh'tai .

. ai|ma profhtw'n kai; aJgivwn (cf. 16:16, 10:7, 11:18). :6. oJ qeo;" tw'n pneumavtwn tw'n profhtw'n (cf. 11:10).

. suvndoulov" souv eijmi k. t. ajdelfw'n sou tw'n profhtw'n .

( b ) profh'ti" . Apoc. 2:20. levgousa eJauth;n profh'tin (cf. Lk. 2:36).

( c ) profhteuvein .

Cor. 11:4, 5, 13:9, 14:1, 3, 4, 5, 14, 31, 39 ( zhlou'te to; profhteuvein ). Matt. 7:22. tw'/ sw'/ ojnovmati ejprofhteuvsamen .

Acts 19:6. ejlavloun te glwvssai" k. ejprofhvteuon (cf. 2:17, 21:9). Apoc. 11:3. dwvsw t. dusi;n mavrtusivn mou k. profhteuvsousin (cf. 10:11).

( d ) profhteiva .

Thess. 5:20. profhteiva" mh; ejxouqenei'te . Cor. 12:10. a[llw/ profhteiva .
:2.
ka]n e[cw profhteivan k. eijdw' ta; musthvria pavnta .

. profhtei'ai katarghqhvsontai . :6. h] ejn profhteiva/ h] ejn didach'/ .

. hJ de; profhteiva ouj t. ajpivstoi" ajlla; t. pisteuvousin . Rom. 12:6. carivsmata...ei[te profhteivan...ei[te diakonivan .

Tim. 1:18. kata; ta;" proagouvsa" ejpi; se; profhteiva" . :14. o} ejdovqh soi dia; profhteiva" .

Apoc. 1:3. t. lovgou" th'" profhteiva" (22:7, 10, 18 f.).

:6. t. hJmevra" t. profhteiva" aujtw'n .

Ruskin on Eph. 4:17, and on Conflict with Evil.

( a ) [In the notes on Eph. 4:17 reference is made to Ruskin's Modern Painters , Pt 111. c. ii. § 8. The section is entitled ‘Ideals of Beauty, how essentially moral.’ The sentences quoted below are from the latter part of this section and from the beginning of § 9, ‘How degraded by heartless reception.’]

Having shewn that ‘it is evident that the sensation of beauty is not sensual on the one hand, nor is it intellectual on the other, but is dependent on a pure, right, and open state of the heart: dependent both for its truth and for its intensity, insomuch that even the right after-action of the Intellect upon facts of beauty as apprehended is dependent on the acuteness of the heart-feeling about them,’ Ruskin proceeds: ‘And


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