Cor. 10:17-21; 2 Cor. 6:14; Prov. 1:11, 18. Comp. Heb. 3:1.
ai{m. kai; s.
] The same order occurs in Eph. 6:12. Stress is laid on that element which is the symbol of life as subject to corruption (contrast Luke 24:39). The common order (
sa;rx kai; ai|ma
) is undisturbed in Matt. 16:17; 1 Cor. 15:50; Gal. 1:16.
paraplhsivw"
] Vulg.
similiter
(which is also used for
oJmoivw"
Heb. 9:21). The word occurs here only in the N. T. (cf. Phil. 2:27); and it is not found in the LXX.
JOmoivw"
seems to express conformity to a common type:
paraplhsivw"
the direct comparison between the two objects. In
oJmoivw"
the resemblance is qualitative (
similiter
): in
paraplhsivw"
both qualitative and quantitative (
pariter
). The two words are not unfrequently joined together:
e.g., Dem.
Ol.
3.27 (p. 36 A). T
HE
F
ATHERS INSIST ON THE WORD AS MARKING THE REALITY OF THE
L
ORD
'
S MANHOOD
:
SFOVDRA DE AJNAGKAIVW
"
KAI TO PARAPLHSIVW
"
TEVQEIKEN INA THN TH
'"
FANTASIVA
"
DIELEVGXH SUKOFANTIVAN
(T
HEOD
.);
OUJ FANTASIVA OUJDE EIJKOVNI AJLLJ AJLHQEIVA
(C
HRYS
.). C
OMP
. P
HIL
. 2:7
EJN OMOIWVMATI AJNQRWVPWN GENOVMENO
"
. R
OM
. 8:3
EJN OMOIWVMATI SARKO
;"
AMARTIVA
"
.
METEVSCEN ] C ONTRAST H EB . 7:13 FULH '" ETEVRA " METEVSCHKEN . T HE CONNEXION WITH HUMANITY REMAINS : THE CONNEXION WITH HUMANITY UNDER THE CONDITION OF TRANSITORINESS ( AIMA ) WAS HISTORICAL .
DIA TOU QANAVTOU ] BY DEATH , NOT BY H IS DEATH , THOUGH THIS APPLICATION IS NECESSARILY INCLUDED . D EATH THAT IS TRULY DEATH (1 J OHN 3:14), WHICH WAS THE UTMOST EFFECT OF S ATAN ' S POWER , BECAME THE INSTRUMENT OF HIS DEFEAT : NON QUAESIVIT ALIA ARMA QUIBUS PUGNARET CONTRA MORTIS AUCTOREM , NISI IPSAM MORTEM (H ERV .). C HRIST BY THE OFFERING OF H IMSELF (H EB . 9:15, 28) MADE A PERFECT ATONEMENT FOR SIN AND SO BROUGHT TO NOUGHT THE POWER OF THE DEVIL . C OMP . J OHN 12:31; C OL . 2:15.
I T IS NOT SAID HERE THAT HE BROUGHT TO NOUGHT DEATH ( YET SEE 2 T IM . 1:10). T HAT END IN THE FULL SENSE IS STILL TO COME (1 C OR . 15:26); AND IT IS REACHED BY THE POWER OF THE LIFE OF C HRIST (1 C OR . 15:54 FF .).
KATARGHVSH ] T HE WORD IS FOUND IN THE N. T. ELSEWHERE ONLY IN S T P AUL ( TWENTY - FIVE TIMES AND IN EACH GROUP OF HIS EPISTLES ) AND IN L UKE 13:7. C OMP . 2 T IM . 1:10; 1 C OR . 15:26; B ARN . 5.6).
C HRYSOST . EJNTAUQA TO QAUMASTON DEIVKNUSIN , OTI DIJ OU EJKRAVTHSEN O DIAVBOLO " DIA TOUVTOU HTTHVQH .
TON TO KR . EC . T . Q . ] L ATT . QUI HABEBAT MORTIS IMPERIUM . T HE PHRASE MAY MEAN THAT HAD OR THAT HATH . I N ONE SENSE THE POWER IS PAST : IN ANOTHER IT CONTINUES . C OMP . W ISD . 2:24.
T HE DEVIL , AS THE AUTHOR OF SIN , HAS THE POWER OVER DEATH ITS CONSEQUENCE (R OM . 5:12), NOT AS THOUGH HE COULD INFLICT IT AT HIS PLEASURE ; BUT DEATH IS HIS REALM : HE MAKES IT SUBSERVIENT TO HIS END . C OMP . J OHN 8:44; 1 J OHN 3:12; J OHN 16:11; 14:30 ( PRINCE OF THE WORLD ). D EATH AS DEATH IS NO PART OF THE DIVINE ORDER .
OE CUM . PW '" ARCEI QANAVTOU ; OTI TH '" AMARTIVA " ARCWN EJX H |" O QAVNATO ", KAI TOU QANAVTOU ARCEI , HGOUN KRAVTO " QANAVTOU H AMARTIVA .
TON DIAVBOLON ] T HE TITLE IS FOUND IN S T P AUL ONLY IN E PH . AND P AST . E PP . T HE TITLE O S ATANA '" IS NOT FOUND IN THIS E PISTLE .
H EB . 2:15. T HE OVERTHROW OF THE DEVIL INVOLVED THE DELIVERANCE OF MEN FROM HIS POWER .
AJPALLAVXH ] L ATT LIBERARET . T HE WORD IS USED ABSOLUTELY ( SET FREE ),